Interview

DAVID BUENO

NEUROSCIENTIST AND AUTHOR OF THE BOOK ‘L’ART DE PERSISTIR: UN VIATGE A LES PROFUNDITATS DEL CERVELL PER APRENDRE A GESTIONAR EL CANVI I LA INCERTESA’ (THE ART OF PERSISTING

Persistence not resistance

In times of change and uncertainty such as we are now experiencing, resisting is not enough says David Bueno, who argues that we have to persevere, while also warning that crises can make some societies more authoritarian

“Without optimism it’s very difficult to keep moving forward” “A feeling of threat, like the pandemic, can lead to authoritarianism”
“The power of language over our thinking is considerable” “To persist, to be curious, one must necessarily be critical”

We can re­spond in dif­fer­ent ways to change and un­cer­tainty, but the most im­por­tant thing is to per­sist and per­se­vere. That is ac­cord­ing to neu­ro­sci­en­tist David Bueno, who ex­plores our op­tions for man­ag­ing change and how our brains react in his new book, The Art of Per­sist­ing.

You say this is not a self-help book.
No, it’s not. I make that clear from the start, be­cause I was afraid that some­one would take it as one of those mirac­u­lous self-help books that don’t work. The book makes you think, but it’s no mir­a­cle cure for any­thing.
Your the­sis is that when things are going badly, sim­ply re­sist­ing is not enough and that we have to go a step fur­ther and per­sist.
That’s not to say that re­sist­ing can’t be help­ful, but just re­sist­ing alone doesn’t allow us to keep mov­ing for­ward. Per­sist­ing does. It’s much more proac­tive and stim­u­lates processes of mo­ti­va­tion and op­ti­mism and so makes you feel far more com­fort­able with your en­vi­ron­ment.
Per­sist­ing im­plies more ef­fort.
Yes, be­cause it’s a much more com­plex process for the brain. The brain is the organ that con­sumes the most en­ergy in our bod­ies: it uses some 30% of all our en­ergy even though its an organ that makes up only 3% of our bod­ies. Any ac­tiv­ity that re­quires a lot of men­tal ef­fort con­sumes so much en­ergy that it ex­hausts us, which is why think­ing is tir­ing. All our be­hav­iours arise from the ac­tiv­ity of the brain, from the neu­rons that in­ter­act with the en­vi­ron­ment. And one of its main func­tions is to be on the look­out to an­tic­i­pate what’s going on around us.
In the book you say that not every­one re­sponds equally to changes.
When faced with some­thing new, there are peo­ple who tend to react with fear, and fear is a basic emo­tion that leads us to hide and run away, and there­fore stops us mov­ing for­ward. Then there are peo­ple who tend to re­spond with cu­rios­ity, and cu­rios­ity is al­ways re­flec­tive be­cause it in­volves the ques­tion: “What is this?” If this is a threat it’s okay to run away, but if it is an op­por­tu­nity, we try to seize it.
Is op­ti­mism one of the keys?
Yes, op­ti­mism is key to progress and it is key to being happy. There are psy­cho­log­i­cal tests that mea­sure the de­gree of well­be­ing, and op­ti­mistic peo­ple score much higher than pes­simistic ones. With­out op­ti­mism it’s very dif­fi­cult to keep mov­ing for­ward, be­cause you see more of the neg­a­tive as­pects of changes than the pos­i­tive ones. And if you see the neg­a­tives, the ten­dency is to think: “I’m stay­ing the way I am,” which is re­sis­tance, not per­sis­tence.
You ex­plain that liv­ing with a threat like a pan­demic pro­vokes a de­sire for au­thor­i­tar­i­an­ism, and that some so­ci­eties be­come more au­thor­i­tar­ian in the face of un­cer­tainty.
This de­pends on how the threat is han­dled. If it’s man­aged through fear, then fear doesn’t allow us to keep mov­ing for­ward and it also blocks re­flec­tive processes. There’s a gen­eral ten­dency to pre­fer to be told what to do, and so if it doesn’t go right then it’s the other per­son’s fault, not yours. This is re­in­forced by the mes­sages that reach us. For ex­am­ple, the war­like mes­sages given at the be­gin­ning of the pan­demic didn’t help at all, be­cause they in­creased the feel­ing of threat. See­ing peo­ple in uni­form, in the mil­i­tary, talk­ing about an ill­ness can make peo­ple who are nat­u­rally prone to fear pre­fer an in­crease in au­thor­i­tar­i­an­ism. The feel­ing of threat, such as the pan­demic, can lead us to a more au­thor­i­tar­ian so­ci­ety. In fact, this is no­tice­able in the lat­est polls, which say that more than half of the pop­u­la­tion in Spain wanted there to be more re­stric­tions and that the state should get tougher en­forc­ing com­pli­ance with them. This is au­thor­i­tar­i­an­ism.
So could the pan­demic lead us to a so­ci­ety with more au­thor­i­tar­ian over­tones?
Yes, it’s a dan­ger and we must be alert. We must not re­sist and think that when the time comes we will face it, but we must per­sist so that this does not hap­pen.
Are the mes­sages of those who gov­ern us de­ci­sive for our be­hav­iour?
Yes, very much so. The power of lan­guage over our think­ing is con­sid­er­able. In the book I give some ex­am­ples. It is not the same to be told that “to­gether we will win”, or other mil­i­taris­tic mes­sages, as say­ing that “with com­mon sense and care things can get bet­ter”. Not that they will get bet­ter, be­cause we don’t know, but that they can get bet­ter. These are mes­sages that keep creep­ing in and when you re­alise that things are not going well, there is a cog­ni­tive shock, which if you in­ter­pret it with fear can lead you to a greater de­sire for au­thor­i­tar­i­an­ism.
Is the vac­cine for this crit­i­cal think­ing?
Yes, crit­i­cal think­ing al­ways comes from cu­rios­ity. Peo­ple who are not cu­ri­ous have much less crit­i­cal think­ing. Crit­i­cal think­ing can lead you to see things dif­fer­ently. To per­sist, to be cu­ri­ous, one must nec­es­sar­ily be crit­i­cal. We must first be crit­i­cal of our­selves to un­der­stand our­selves, be­cause there are peo­ple who be­lieve that they are not au­thor­i­tar­ian, but who do have au­thor­i­tar­ian ten­den­cies. Being crit­i­cal does not mean find­ing wrong in every­thing, but being able to re­flect and form an opin­ion.
You also talk about teenagers and that they tend to over­re­act. Why is that?
Ado­les­cence is a great time for the brain, be­cause there are so many changes and re­arrange­ments in its con­nec­tions. This causes the en­tire emo­tional part of the brain to be­come hyper-re­ac­tive. They react much faster to any emo­tional as­pect, and those emo­tional as­pects are al­ways im­pul­sive. In con­trast, the part of the brain that’s ded­i­cated to re­flex­ively man­ag­ing emo­tions, which is in an­other area, loses ef­fi­ciency dur­ing ado­les­cence. Com­bin­ing these two facts, you in­evitably get the typ­i­cal teenage be­hav­iour. But bi­o­log­i­cally it’s fine for them to be like that.
Why?
Be­cause they come from a child­hood where they were com­pletely de­pen­dent on their par­ents or adults, and they are mov­ing into an adult age where they will de­pend only on them­selves. This means, first, that all the lim­its im­posed on them dur­ing child­hood must be ques­tioned, be­cause many can­not be main­tained dur­ing adult­hood. And ques­tion­ing them means cross­ing those bound­aries. Also, as they begin to go around the world alone they need to have these im­pul­sive, emo­tional, much more ac­tive re­ac­tions to pro­tect them­selves if there is a threat. When you’re an adult, you al­ready have ex­pe­ri­ence and you an­tic­i­pate the threats, but when you’re a teenager it’s the first time you’re deal­ing with it on your own. There­fore, this hyper-re­ac­tiv­ity al­lows you to be bet­ter pro­tected against any threat from the en­vi­ron­ment.
What will so­ci­ety be like after the pan­demic?
It will de­pend a lot on how we ap­proach this year as a whole. I can’t say what it will be like, but it won’t be ex­actly the same as be­fore, that’s for sure. I think that there will be greater po­lar­i­sa­tion when it comes to world­views, be­tween those who see things with fear and those who see things with op­ti­mism. The lat­ter will be the ones who will have con­tin­ued to progress.

In­ter­view sO­CI­ETY

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