Opinion

THE CULTURAL TIGHTROPE

Place of rest

Well, this won’t be an easy sub­ject to write about, but I feel com­pelled to write about it. As reg­u­lar read­ers and those who know me will be aware, I re­cently spent much time vis­it­ing the hos­pi­tal, as my wife had can­cer. She passed away on Feb­ru­ary 10 at the age of 51. That in it­self is hard to coun­te­nance, and I’m not ready to write about it now, but one pos­i­tive thing that came out of this tragic event is that it brought me closer to her fam­ily, who live, and have al­ways lived, in Girona. Things haven’t al­ways been easy be­tween us, as their el­dest daugh­ter mar­ry­ing an Eng­lish­man didn’t seem to sit eas­ily with their world­view, and my own par­tic­u­lar world­view could never be re­stricted to the small, though lovely, city of Girona. This dis­par­ity in views has been the source of many of my cul­tural in­sights over the years, and per­haps even one of the main rea­sons I first began this col­umn back in the day.

What I am per­haps ca­pa­ble of writ­ing about now is some­thing that my sis­ter-in-law pointed out to me when we re­cently went to place my wife’s ashes in the fam­ily tomb, or niche, a sub­ject I shall re­turn to later. As we were walk­ing into the ceme­tery in Girona, amid all the stone I noted a space re­served for buri­als in the ground, i.e. the more typ­i­cal style bur­ial from my part of the world. My sis­ter-in-law no­ticed my gaze and pointed out, in hushed tones, that ground buri­als were used by those who couldn’t af­ford to have a tomb or crypt, and that con­se­quently, rightly or wrongly, she added, peo­ple tended to look down on that form of bur­ial. She seemed a lit­tle un­com­fort­able at that last com­ment, dis­play­ing her own dis­like of such snob­bish­ness, and also per­haps her won­der­ing whether a for­eigner like my­self might find such an at­ti­tude uned­i­fy­ing. And if that is what she was think­ing, then she’d have been right, be­cause I find snob­bery in any form ugly, and only am­pli­fied when it comes to the con­text of how some­one is put to rest at the end of their life. In fact, overt dis­plays of os­ten­ta­tious­ness in ceme­ter­ies have never in­duced re­spect in me for those buried there, but rather scorn for the fam­i­lies who make what seems to me an un­nec­es­sary show of their wealth in a place where we all again be­come as one. I guess that’s the egal­i­tar­ian side of me.

A fur­ther cul­tural ini­ti­a­tion for me that day was see­ing the fam­ily niche – by which I mean the hole in the wall of the ceme­tery where the body or ashes of the de­ceased per­son are laid to rest – being opened and then re-sealed. As my wife’s fam­ily niche was halfway up the wall, this en­tailed a fork­lift truck being used to hoist one man up to the niche, which he opened with a ham­mer and chisel be­fore plac­ing the urn in­side, re-seal­ing it with grout and re­plac­ing the fam­ily plaque. I must con­fess that, to­gether with the tremen­dous sor­row I felt, the whole process was also very sur­real, prob­a­bly due to it being very dif­fer­ent from any­thing I’d ever seen be­fore, a bur­ial ser­vice in my home­land typ­i­cally in­volv­ing an en­tirely dif­fer­ent pro­ce­dure of dig­ging up the earth, plac­ing the cas­ket in the ground and then re­fill­ing the grave with earth. That, and the fact that I’m still numb from the whole or­deal.

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