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Spirit of resistance

The contrast of such a heroic city so bowed in submission to the church surprises an American documentalist

Trav­ellers in Cata­lan Lands

A SE­LEC­TION BY
PERE GIFRA

On the first of May, and a day, too, of balmy mild­ness which was wor­thy of the po­etry that has been writ­ten about it, I came on […] to Gerona, where I dined. It has a long and fa­mous his­tory, was once a splen­did city, as the re­mains of its ear­lier ar­chi­tec­ture prove, as well as the fact that it gave his title to the el­dest son of the an­cient kings of Aragon, who was called Prince of Gerona. Under Moors and Chris­tians it has al­ways been alike ter­ri­ble in war and faith­ful in peace. Its most in­ter­est­ing point to me, how­ever, is the awful re­sis­tance it made to the French in 1808, its final sur­ren­der, its gen­er­ous re­bel­lion in 1809, and the hor­rors of the siege that fol­lowed, when, after being block­aded eight months and re­main­ing starved two more, it hardly yielded to three di­vi­sions of the French army. It is the first time I have been on a gen­uine field of Span­ish hero­ism; and when I looked about me here, I saw the cathe­dral pierced with bombs and still bear­ing marks of hav­ing been for­ti­fied, and whole streets more or less marked by the des­o­la­tion of war. I felt that I had come among a peo­ple whose ge­nius and char­ac­ter is dif­fer­ent from any I have seen yet, for, though I have been where much more blood was spilt, I have never yet found the traces of such a spirit of re­sis­tance as this.

Gerona, too, gave me my first glimpse of an­other less favourable side of the Span­ish char­ac­ter; I mean its re­li­gious slav­ery. When I walked through the streets and found every fourth or fifth per­son I met a solemn ec­cle­si­as­tic with a long black cloak and a por­ten­tous hat curled up at the sides in a most char­ac­ter­is­tic and ex­clu­sive man­ner; when I found the lower class of peo­ple doing more rev­er­ence to them than a Phar­isee ever ex­acted, and all around me in­di­cat­ing the pre­pon­der­ance of ec­cle­si­as­ti­cal in­flu­ence over every other, it seemed as if I must be in a dream […] When I was in Bologna, a city five times larger than Gerona, which con­tains hardly 12,000 in­hab­i­tants, I re­mem­ber hav­ing been struck with the in­crease of the clergy, which was cer­tainly nat­ural enough on my en­trance into a state ex­clu­sively ec­cle­si­as­ti­cal; but there is not so great a dif­fer­ence in this re­spect be­tween Bologna and a Protes­tant town as there is be­tween the most de­vout city in the pat­ri­mony of St. Peter and Gerona. I felt at once that I had never been in a Catholic coun­try be­fore.

In the evening I came on as far as Grenote [La Gra­n­ota], a mere ham­let of four houses, such as we often see in Amer­ica[…]I amused my­self an hour, look­ing at them by moon­light and lis­ten­ing to the nightin­gales and whip-poor-wills with which the neigh­bour­ing woods seemed full, and what­ever may be said in prose or in verse about the gai­ety of French­men, I do not be­lieve all France could have fur­nished me such a sight as this. […]

“May 2. Still con­tin­u­ing my route through the fine coun­try I have so long been en­joy­ing and ad­mir­ing, I came down upon the shore of the Mediter­ranean at Pineda, and passed along through a great num­ber of ac­tive, in­dus­tri­ous, thriv­ing vil­lages, where the men are fish­er­men and the women weavers and lace-mak­ers, to Mataro, a town of 27,000 in­hab­i­tants. The cul­ti­va­tion was every-where neat and good, the pop­u­la­tion busy, well-nour­ished, and ex­pert, and the coun­try show­ing me plainly that it is im­prov­ing and in­creas­ing, since every­where I saw new houses build­ing. In­deed, tak­ing it all to­gether, its de­li­cious cli­mate, suf­fi­ciently marked by hedges of aloes in all di­rec­tions, and palm-groves, and its hearty, ac­tive, over­flow­ing pop­u­la­tion, I do not know when I have seen a coun­try that has pleased me more than this.

On the morn­ing of the 3rd I passed through two or three more of the same kind of vil­lages and great num­bers of lit­tle ham­lets. I fi­nally en­tered the rich plain in which stands Barcelona. The plain, cov­ered with coun­try houses, bounded on one side by the Mediter­ranean and on the other by a long line of hills that fol­lows the coast, and filled every­where with the in­flu­ences of the great city that closes up the prospect be­fore you, a strik­ing and ma­jes­tic show.

«Travels in spain» Author: George Ticknor Edited by: George T. Northup (University of Toronto, 1913) Pages: 9-11

George Ticknor

Pere Gifra

George Ticknor (1791-1871), a true Boston patrician, was initially tutored at home by his parents, and then attended classes at Dartmouth College, where he graduated and eventually pursued legal studies. His linguistic and literary leanings pushed him into the world of letters. He spent a long sojourn in Europe (1815-1819) where he studied and travelled meeting eminent politicians, writers and scholars, establishing long-lasting personal and professional networks. Back in the US, he was appointed professor of modern languages and literature at Harvard. He then began a second tour of Europe. The books and manuscripts he collected for years became particularly advantageous for him to write the three-volume History of Spanish Literature (1849), a widely acclaimed work that –along with his modern teaching methods– won him the unofficial title of “father” of American Hispanism. Ticknor travelled to Europe once again to acquire more documents for Harvard and upon his death bequeathed it thousands of invaluable volumes. Even though during his lifetime he never wrote a fully-fledged travel book, his journals and letters, published posthumously, provide ample evidence of his wide interests and enlightened pursuits. Crossing Catalonia during the spring of 1818, he did not hesitate to denounce the religious slavery of such a place as “heroic” Girona, at the same time as he praised the industriousness of the thriving towns in the Maresme area.

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